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Comrades Andrea Haverkamp, Nick Fisher, Tim and Joe Clement join Laborwave Radio for another series of Comrades Read!


We dig into the "Rank and File Strategy" a popular 30-page pamphlet written by Kim Moody in 2000 for the publication Solidarity.


We provide a summary of Moody's argument, that socialists are marginal in labor unions and therefore need to create "transitional organizations" to insert radical activity into unions and build toward a larger international socialist organization, and also talk through our points of agreement, departure, and the possible limits of the rank and file strategy.


Comrades challenged the idea that unions need to build toward a "socialist party" apparatus, while others acknowledged Moody's emphasis on focusing where we have current capacity in the working-class and therefore the rank and file strategy gives us a pathway for contemporary conditions.


This and more in the first episode of another mini-series where we'll be discussing the Rank and File Strategy! Read the pamphlet at https://solidarity-us.org/rankandfilestrategy/


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MUSIC:

Link Wray- The Bad and the Good


Transcript:

We're doing another edition of a fun series called comrades read. And this time we're going to be discussing in full detail with various guests Kim Moody's very popular rank and file strategy, which was published in 2000 in a journal called solidarity. So before we dig into the contents, I want to give our guests on this first episode of the series opportunity to introduce themselves. So how about we go around the horn and I'll ask Andrea first, introduce yourself. You could just say who you are and any of your affiliations that you want to share.


2 (2m 6s):

Hi, my name is Andrea. I've been on a few times. It's always great to be here. President of coalition of graduate employees, a labor union in Corvallis, Oregon, and I am also affiliated with the job market. So looking for organizing work, if you're listening and you're in the Pacific Northwest,


0 (2m 24s):

Well, you might not want to share this with your future employers, that you're a supporter of the rank and file strategy.


2 (2m 29s):

Well, anyone that's going to hire me, I would be short-lived if they were not for it.


0 (2m 35s):

And how about Nick? Would you like to go and introduce yourself?


2 (2m 38s):

Sure. So my name is Nick Fisher here. They pronouns are both grace and I'm a vice-president for grievances at the coalition of graduate employees, working with Andrea on the executive council. We're an AFT local, by the way, Ft 669 based in Oregon. And I'm also a member of the mid Valley IWW general, general membership


3 (3m 0s):

Branch rom rank and file their no, no office, not on the job market yet, but you know, I would like an organizing job as well. So if you're out there,


0 (3m 11s):

Okay. And then we have one more guest on the call.


3 (3m 14s):

Hey, I'm, I'm a wobbly at large in central North Carolina, and that's about it. So my intro, not very public person.


0 (3m 25s):

Well, thanks for joining us. We also have just listening in, might jump on, but Joe is in the background. So if you hear a voice you haven't heard yet, that's Joe and Joe is sneaking time during work as a proper radical rank and file unionists would do so. Thanks Joe, for being in the background there. So what I thought we would do is start off with just a very quick summary of the rank and file strategy. What the arguments are that moody makes, and then allow us to just kind of dig into some of the analysis and details that we think are most interesting and pertinent, and then start trying to discuss limitations, any critiques, any things that we really enjoy about it for today, just have a fun conversation.


0 (4m 10s):

So I'll do my best to be succinct in a summary. And I ask you all to fill in the blanks after I'm done. So in this pamphlet, that's about 30 pages. Kim moody assesses the general weaknesses and marginality of the socialist left in 2000. And he claims that the primary reason for this was a lengthy kind of material analysis of labor unions in the United States, how they developed over the course of racial capitalism from the 18th and 19th centuries and early 20th century. But then also deduces that there is a general lack of socialist consciousness among the working class.


0 (4m 52s):

That's a big part of the problem too. He says that what we need to do as a beginning of a strategic process for overcoming this marginality of the socialist left is attached socialist to a mass working class organization. And he identifies labor unions, trade unions, more specifically as the apparatus that socialists need to glom on to, to start building infrastructure for the socialist left. And he says specifically the strategy should be creating what he calls transitional organizations to insert themselves into trade unions and start like building a foundation upon which socialists and radicals can start organizing on.


0 (5m 38s):

And the transitional organizations would be comprised of rank and file workers that would combat the bureaucratic and conservative tendency as a business unions while also providing a base from which socialists can organize. And that these transitional organizations will look like things like caucuses left, caucuses labor councils projects, like labor notes, I guess like education centers for workers and worker centers. This is some of the more specific ones that he identifies. He finally concludes his argument about the rank and file strategy by proposing six specific tasks for socialists in the labor movement.


0 (6m 18s):

The first one is to build the rank and file to fight the boss and let the union bureaucrats get caught in the crossfire. So in other words, instill a union culture of what do you call it? Social movement, unionism through rank and file networks to, to build cross union transitional orgs like labor notes, jobs with justice and labor councils, three ally with community-based work class organizations for build international workers, solidarity five create and build a labor party or forms of alternative class-based political organizations and campaigns. And then finally six, the task is to build a larger socialist organization that relates to all of these levels of work in class activity.


0 (7m 4s):

Okay. So that's my summary. What did I miss? What did I get wrong? What are things that you think should be also added to that?


3 (7m 12s):

No, I, I think that was very solid. I was not super familiar with this as, as a pamphlet and I was under the apprehension that they were actually going to talk about organizing workers and, you know, the project is to build a socialist party, labor being, you know, instrumental to that. So that's what most of his argument and definition of what the problem is and how, how to attack it is centered on which I found as sort of wildly really uninteresting.


3 (7m 52s):

But I'll just leave that I'll stop right there.


0 (7m 57s):

Well, just a follow up with what you're saying, Tim. So you're saying, saying that the argument really suggests that trade unions and he says this in so many ways like Lennon described the working class is only being capable of coming up with trade union consciousness that they're insufficient. But what you can do is kind of radicalize them as an instrumental process towards building a bigger like socialist party that will be more powerful. And what we really need is that


3 (8m 20s):

Yeah. I mean, like to quote a paragraph from him, you he's talking about unions and his transitional bodies that, you know, such struggle as in such organizations are expressions of work, herself activity and blah, blah, blah. And, but capitalism attempts to demobilize and disempower workers. And our experience is that it often takes people, trained an organization with a commitment and a perspective of worker organization that is socialist. So he wants professional socialist to really take the reins of these transitional organizations, which I thought was really interesting considering his rebuttal to the professional organizers.


3 (9m 12s):

What did other folks think or want to share before continuing to dig in deeper?


4 (9m 16s):

One thing that I think for me was useful in sort of setting the tone for moody is, is the sort of historical place it is. You know, I can moody in various discussions that he's had about it and another interviews and stuff notes that it's not like, you know, he created it out of thin air. You know, it's the result of what has happened for the past 30 years, leading up to it of, you know, internal union upheaval and rank and file workers being sort of frustrated with the way that let's face it. Unions are, self-preserving the number one task of the union staffers in leadership, whether they're elected or paid is to keep the union going.


4 (10m 3s):

And so in that way, sometimes the workers get sold out, you know, and not supporting strikes, fearing to do anything illegal on the job that would actually really support the workers. And so seeing an insurgency and the radical potential of insurgency within labor unions has been since the red scare sort of a reclaiming of what was for the 50 years prior, a large socialist political movement and also the sort of, you know, it, it's a transitional stage. I know sometimes, you know, it's, what is it stages? Is it taxes, whatever it is, the rank and file strategy I think is important.


4 (10m 44s):

And noting that it is one of the many leverages of power that in terms of accessible leverage point for socialists, it's it's right here and it's time we reclaim it. And sometimes that means that we are on the sharper point of the stick, if we are leadership and we are staff. And what that means is embracing that there will be, and there should be rank and file radicalization within your union and workplace that might challenge you and might challenge what we think of as organizational stability


3 (11m 21s):

Going off of what Andrea was saying. Like, not only is it that unions have to operate like within the context of capitalism and become kind of like a handmaiden to capitalism, right. But like Modi, like specifically calls out mainstream unions, business unionism as cozying up to the bosses and becoming complicit in the perpetuation of the very corporations that are exploiting the workers. Right. And like, I felt this tension before a little bit where it's like AFT calls me out to lobby, to lobby up in like at the state Capitol for increased expenditures for higher ed. Right. Which is like


2 (11m 54s):

Basically me going and being a part of that process of trying to get more money for my employer, arguably so that I could then try to like, you know, we can try to negotiate it back to us through contracts, but I really appreciated that that moody is kind of like identifying two parties in a really general sense. Right? Like he's talking about the gap and that's what this essay is supposed to fill is like, when he breaks down the history, you'll have the unionists on one side where for like the business union model has beaten socialism and leftism and communism and everything out of the labor movement at large over the past, Oh wait, we have to add twenties like 80 years. Right. So he is saying that socialism doesn't exist in the unions that exists in the student movements that came out of the 1960s and seventies.


2 (12m 40s):

And so, yeah, I really like it. He's trying to write this way. These transitional organizations are ways for the people who have studied the theory have all the socialist ideals and everything, but maybe aren't engaged in like working class struggle, like within a union context, within a working context, without a union. But these folks who might be like, middle-class more cushy bougie, how they can get more involved in that struggle. And I really appreciated that he was trying to like bring these two together and his historical analysis supports that gap, I guess.


0 (13m 10s):

Yeah. So there's a lot to follow up on there. I, I Def I definitely think it would be interesting to talk about, okay. I think what you're identifying as like the role of the professional managerial class in this strategy at, which is maybe a temporary class of like career and PR and like highly educated people that realistically their class material position has dramatically declined since the sixties. That would be interesting. But before getting there, I think it would be good to just flesh out Moody's analysis of business unionism, how it developed, like how unions got to the point they are now, because I do think he offers a lot of insights that are really important in that specific regard.


0 (13m 51s):

We can maybe contest some of the conclusions that he comes up with for transforming that. And the role of that labor unions should have it writ large. But I personally think his analysis of how we got here is pretty spot on. So the first place I want to start with is what he calls the common sense of the United States. Following Antonio Graham shoe's idea of common sense, just kind of being basically mainstream ideas, ways that people just rationalize and make logical, the broader systems of oppression around them, specifically in the United States. The settler nation is founded upon mass genocide and dispossession of indigenous people, as well as a major slave system.


0 (14m 33s):

And these foundations to the nation state provided a logic of racism and hierarchy that moody identifies right at the very beginning, lends itself favorably to business unions. Like it's easier for business unions to kind of gain a foothold and be more understandable to the masses at large when it fits pretty well within the already ideological apparatus that people are navigating. And I'll let you all add to the story or share anything you want to say to that.


3 (15m 6s):

All right. I will try a little bit in that. I agree. One thing that I would say that he sort of glosses over is, and going back to Graham sheet is the cultural hegemony of the state. Also that just one thing that bugs me about this, his analysis of the whole thing is how we got here today. The very real interests of capital as represented in the state, not just in a fight with, with bosses, but it was also, you know, the, essentially the de-radicalization and the demobilization of the working class that happened in the run-up to, and during the second world war there's a lot he could put in there.


3 (15m 53s):

And he got a lot in a very small a pamphlet. So, you know, that's a little little thing


4 (15m 59s):

And maybe one way that we could route our discussion in sort of putting that in there is that in many ways, business bureaucracy, leadership, and head Jeremy is caused by government in a way it's, what's legal. What we're doing is illegal. What they're doing is, is thoroughly regulated and what they're doing is not. And in that way, the Taft-Hartley act is discussion for a whole nother time. But I think it's essential in how we got to where moody is, because that was one of the big thrusts that really legitimized bosses in the eyes of the state. You know, before that, you know, in the late 18 hundreds, your middle manager quote unquote, was the organized rank and file leader of that sector of a factory or a workforce in which if the boss told that, you know, what we might think of as a stop steward, what the crew to do, and they didn't want to do it, that would be sort of the leader, but now it sort of sapped and absorbed middle management into the ranks of bosses.


0 (17m 7s):

No, I think you're absolutely right. I mean, I think that the, both the NLRA, and then later the Taft-Hartley act, it made this existing system of business unionism, more legible to the state. Like it was, it was a bureaucratic system for the state as well to minister unions more easily. And they're like, make them more readable to them, fit them into their governing structures. So like business unions existed prior to like the NRA and they had already a system of delegates and stewards. So they they're already friendly to the concept of the state. I would say, like they could easily be absorbed into it and like function perfectly well with class compromise of writ large, just so long as the state kind of expanded our labor relations framework to facilitate the creation of more business unions, as opposed to more radical unions.


0 (18m 1s):

I think Kip moody does make that argument, but he, he seems convinced that business unions I'd already kind of had something of a stranglehold on the broader labor movement prior to that, and really focuses a lot on the failure of the communist party in like building up a more robust rank and file union culture that could have been specifically in the story of what he calls the tool. So Modi is talking about the trade union education league, the tool, right at the early part of the 20th century and how they have this great opportunity as being one of the transitional organizations that he's talking about providing like socialist consciousness and education and a material base for organizers to use, but they were run by the communist party and the communist party didn't have a specific position on trade unions.


0 (18m 52s):

So what happened was a lot of communist party members would be members of the communist party and they would also be members of their union. And they would just run for union office and become elected leaders. But by becoming elected union leaders, they would just become the bureaucrats of the union and just administer a top-down. So he suggests that tool, the trade union education league could have actually been successful if they had a stronger position and focused on how becoming the bureaucrats of the union is not the same as having a socialist union. So he seems to say that like business unions had kind of already defeated these left-wing unions prior to even the creation of the NLRA or they already had more of a cultural hegemony.


3 (19m 37s):

Yeah. I mean, I think that's fair. I was more thinking about the second period, the creation of the radical unions that became the CIO. The CIO did not create those unions. Those unions were self-organized by rank and file. The CIO was, it was a bureaucracy imposed upon them by the labor relations framework. There were no CIO without the Wagner. Those would have been clash, struggle, unions existing outside of any labor relations framework. And he tends to blame a lot of that on that the communists were too focused on doing big, big, big P politics wheel on a deal on at the state level, as opposed to paying attention and actually doing class struggle.


3 (20m 34s):

Politics. That, to me, it was the big one, the earlier one, there's a lot of different perspectives on that. I think just the communist party's rule in defining the IWW at the time was really interesting.


0 (20m 51s):

You want to say more about that? I don't think I know that history as well


3 (20m 55s):

After the Russian revolution, in a nutshell, the communists had something to point at and say, this is the way to go. We need a political party. And at the IWW at that time, there was a lot of debate. A lot of Wobblies joined the communist party a lot because it, you know, they, they came out of an anarchist tradition and they weren't joining a political party and there was a power struggle and it was never truly resolved because the level of state repression that was visited upon the IWW sort of rendered that power struggle mood at the time, but it was new Ben Fletcher biography.


3 (21m 45s):

And there's an interesting interplay there on the suspension of local eight by the IWW and the communist leadership of the IWW at the time, that was actually a political play to defang, an actual radical working rank and file union and, and get control of it


0 (22m 8s):

For our listeners that might not know that biography of Ben Fletcher, a black wobbly is really, really good. I also just as by Peter Cole, I found out when I was reading it that Ben Fletcher just so happens to live on, had lived on the same block that I currently hold on in Philadelphia. Like literally he lived on the corner across the street from my house that I live in currently. So that's pretty cool. Anyway, I don't know how long you lived there. It's there, Nick. I want to bring you into the conversation, just make sure that anything you wanted to share, we're not missing out on


3 (22m 45s):

Related to what we're talking about. Something that I've read another sources. And I kind of appreciated that, that moody spends so much time talking about the communist party's role in the, in the labor movement during world war II has to do with how the communist party basically got so caught up in like the anti fastest efforts of world war two and therefore supporting like the subtler States of America. That, that was like their downfall within like the labor movement. Right. And once we get to like the NLRA, well, we've already had the NLRA when we get to like, Taft-Hartley what we see is basically this labor piece that was struck by the labor unions at large, but especially the communist party during world war II, codified into loss.


3 (23m 30s):

Like all of those practices that are more cozy with the managers become like those business union practices become,


0 (23m 38s):

Expand on what you're saying about Moody's treatment of world war II in the fifties and the era of like labor peace, which for a lot of mainstream labor union narratives often features as like the high watermark of labor union labor unions in the country. Like they lax poetic about this great moment in time. When we add a lot of union density, there were a lot more like contracts and the gap between CEO pay and average rank and file worker pay was only 33 times instead of 3000 times or whatever. So what a great moment in time, right? Our inequality was somewhat managed, but moody, like you're saying points out that business unions really attach themselves to the nation state project, post world war II during world war II and post-World war II and the kind of massive increase in production levels.


0 (24m 32s):

They help facilitate that. And what moody content consistently points out is that today unions are still kind of in this mode of operating as if we're in the 1950s, where there was a somewhat reasonable size private social welfare system for union members that they were able to carve out and somewhat of a sizable piece of today. We're still like business unions are still operating in this mode as if that's what we're trying to accomplish is just expand the private social welfare system for our members exclusively and not really bothered so much in trying to push for universal programs like Medicare for all and things like that.


0 (25m 16s):

And he's saying that the fifties really was the moment of just complete takeover of business evenings. Like they G they had already had cultural hegemony, but it really was solidified and entrenched. And today we just can't seem to break out of that at all, because there's no socialists left. There's no threat to the prevailing business union order. The bureaucrats just kind of run the machine and we don't have any like strategies to break it down. And so this is again in 2000 and he's offering this as a pathway forward. He does. And I don't think we have to talk more about his like analysis, this history that much longer, he mentioned kind of briefly the sixties and seventies offering like some moments.


0 (25m 57s):

There's always been some glimpses of rank and file strategy that he points to some successes, but ultimately still stuck in a position where business unions, reign. There is no end in sight. John Sweeney had taken over the AFL CIO didn't do much. So this is where we are. All right. So comrades, what do we think of the argument? I know that we've already shared some critiques, but how about we talk about some of the things where we think that the strategy makes sense or it's strong, and then we can talk about some limitations.


4 (26m 28s):

I think the absolute strongest point is the radical potential of working individuals to form organized working class structures and shape them. And I read it as that is where emergent strategy and emergent leadership comes from. Not necessarily the top down, not necessarily from Hetty theory, although learning and education are an essential part of it, but you can see it in what has been successful today. When we look at the, I think most notably like the big red for ed teachers wave and teacher strikes where it was up against the union and ultimately more powerful.


4 (27m 19s):

Cause if we're going to get that critical majority nationwide in a constellation of movements, it has to begin at the rank and file level. And this is where its power is. And using that to shape and sharpen and grow the already existing union structure, I think it's compelling. And there's a reason why it's recognition in this article has remained so popular and has been adopted so much because as soon as you try to sort of, prefigure an argument, that's it? That, that doesn't, you know, I love the comrade critiques, particularly the newest ones inspector with the Griffin keto Griffiths, but right.


4 (28m 6s):

It's not a pure, there's not really pure rebuttals, right? There's critiques and building on it. And it's, and it's a strategy, not a tactic. And I think that's also important in the name rank and file strategy that it's not a prefigured tactic, it's an overall strategic lens to view organizing.


3 (28m 27s):

The one thing that did strike me about the whole thing was just how small and limited it was that it was really only going to address the currently constituted unions to create a working class base of socialist workers for a socialist political party. And that struck me as just that just really limited in, you know, it's fine, but, but for the amount of ink that gets spilled over it. And I, my critique of that would be that those are not reformable body.


3 (29m 9s):

They're not structurally able to perform any sort of radical transition as they're constituted. In fact, that that to actually have a true rank and file led by the workers, a union that was fighting the class struggle, you would have to dismantle those unions. Once I read this, I went back to something that I'd read quite a while ago, a guy named Stan Weir, who did single Jack solidarity with his, he was a worker activist for many, many years, and then became an academic way and wife and his critique because like around 79 or so, all the labor federations got together and were talking about the need for a new labor party ban.


3 (30m 8s):

And his take was that, you know, the institution of collective bargaining in this country as it has come to operate is reactionary. And until that is changed, it doesn't matter who you put in, who is leading the union, whether it's the workers, whether it's the bureaucrats that you can't enter into that and not get chewed up by it or stymied by it because it's specifically formulated to take class struggle off the table.


4 (30m 42s):

Well, I I'd, I'd say that that that limitation is, is just baked into what is also a compelling well, not, well, it it's, it's what it, what this strategy does is it's like, what do we have right now? What is in front of us today? What can we do right now? And those structures, and, you know, the 6% of the private industry that is unionized, that's what we got. And to not use that as one of our tools in the strategy, you know, it'd be a huge setback as, as moody States about class consciousness, it ebbs and flows and it's, it's not necessarily a linear progression. And I think that there, there is a potential there.


4 (31m 24s):

Yeah. Ultimately in 10 years, right? What, what can AFT, you know, beat surely we will not usher in a such deep economic justice that CBAs and that, you know, Taft-Hartley regulations are out. But I think that is part of the strength of this is, is it's not, you know, that sort of Noam, Chomsky ass, big view. It's like, what is a strategy that we can do that you can read this and you can go to your shop floor. You can go to your workplace, you can go behind the counter and think I should start really talking to each coworker I have and, and start exploring this and what we can do.


3 (32m 9s):

Yeah. I it's just, it reminds me of this. I just finished writing this chapter in which the author was looking at union organizing practices in the mining industry. And she was really pushing for, she wants academics, social scientists in particular, who are looking at working class organizations to focus on Bush calls, small places, close to home, which makes me think about kind of what Andrea is saying about like the transitional organizations and where does this begin? Because if we're talking about like a


2 (32m 41s):

Rank and file grassroots labor movement, in which we're trying to build transitional organizations between people who are in working class struggle and people who want to support working class struggle, that doesn't necessarily start at the, even the local level of the union, right. That can start in mutual aid networks that are neighborhoods that can start. And all these other like different ways like forming tenants organizations. And so I think I'm not going to jump on the bandwagon and say, mainstream unions, we can just go reform them all. And they can the rollover and be committed to direct action. And they'll say like to hell with collective bargaining and all of these other practices that are really against workers, workers power, but I don't think I'm ready to say, like, I'm ready to burn them all down and start with something else.


2 (33m 28s):

And I do draw a little bit of hope from events like the Los Angeles teacher strike, which, you know, was within the bounds of contracts bargaining within that like business union model. And maybe this is something that moody. And the other article that I haven't read where he's actually focusing on maca Levy's work and like the critique of, of her position, maybe he gets into this and like the, the shortcomings of bargaining for the common good. But the fact that like the LA teachers union were able to get like limits on like charter school expansion and classroom sizes and all of these things that would be outside of the traditional business union purview. That gives me some hope that there, there is still revolutionary potential in the mainstream labor movement, but it does start like what movie, like what I think Modi would say, if he were to admit that there are still socialists in the labor movement, which I think we can all attest to on this call, that there's still potential


0 (34m 25s):

You hearing what y'all are saying. When I was reading this, it was hard for me not to immediately start thinking about like a pretty popular position within the IWW of dual carding. Like this tack, it's not a strategy specifically, but a tactic of like, if you're a member of the IWW, that's one card, you can also be a member of a business union. That's your second card. And with that dual card, a position, try to bring IWW practices into the broader union. The goal isn't necessarily to like, de-certify that union or replace it with the IWW. But if you can build like a rank and file caucus and get them to be radical and like take on grievances on the shop floor and when great, you know, like do IWW style organizing, even if it's, even if there's a business union that already exists.


0 (35m 12s):

And I, I feel like there's a certain affinity there with like Moody's argument moody has kind of a more elaborate and fleshed out strategy. But I think Tim, I agree with two of your assessments is that moody does focus very narrowly on existing trade unions. That does seem to be like the arena that he says, this is where we should try to attach ourselves to the broader working is socialist. He seems to kind of suggest like worker centers could be that umbrella that helps the non organized the unemployed, but it doesn't really talk about it that much. It's more like trade unions, that's where we should focus. So he doesn't spend much time talking about creating new unions and like radically independent unions, like the IWW or otherwise.


0 (35m 58s):

The second thing that I do agree with your assessment is that Moody's strategy is specifically transitional up to the point of building a more powerful socialist party or something of a labor party, all of this rank and file strategy really in the long run is subordinate to an organization that's bigger than that. That's like more of a official political organization, Allah communist party of the 20th century or whatever like that is Moody's position. That's what I read into it. But I think when we read this pamphlet personally, I am like, I can kind of choose to not care about that argument.


0 (36m 39s):

I'm not necessarily in agreement that we need to like subordinate this rank and file power that we built up just to something bigger, like the DSA or whatever party might emerge. Like I don't care about that so much, but I think that there's a lot that we can probably find in common ground with, with just specifically the idea of like rank and file workers, pushing their business unions to their limits and trying to win as much possible out of that. Like maybe a war position, so to speak. But there is one thing that I think I keep seeing this analysis of moody that I just want to share. I think it's a misunderstanding of his argument, but it's clearly adopted by the official platform.


0 (37m 19s):

The DSA is the DSA adopted the rank and file strategy as its position, as a strategy that the organization at large is going to embody. But it's very clear to me that they misunderstand moody is suggesting that rank and file socialists not only need to get involved in their unions and build left caucuses, but that they need to take over the leadership. And he is like explicitly not saying that he even suggests that becoming the leadership of business unions just puts you in the position of being a bureaucrat. And regardless of your radical credit, that's all just kind of be irrelevant because all you're going to do is run the business union. You're just going to have individually socialist ideas, but organizationally, that's not going to transform the union.


0 (38m 4s):

He really does seem to be set on the idea that like workers organize regardless of unions, existing or not. And what we need to do is help those rank and file networks on their shop for, and not even worry about the leadership of unions, like who cares about the leadership. So give you all an opportunity to keep going wherever direction we want to go. But I do want to share in the chat, our listener, who is again, embodying the rank and file spirit by stealing time on the job to be here with us is suggesting that one way to think through these limitations that we're identifying is that workers within business unions are in a position to see what doesn't work and what real alternatives might look like in those unions.


0 (38m 49s):

So, so Jeff, I'm understanding, you're suggesting that by kind of being familiar with the machinery of business unions and labor relations and the limits of collective bargaining, we can kind of get a sober analysis of what works, how, how to navigate the terrain and maybe where the other pathways open up that we should try to pursue. What do y'all think about that dual carding idea? Like if you're familiar with the idea, do you see like a certain affinity with the rank and file strategy and dual carding, or do you think I do a card maybe has some different insights to offer for rank and file workers?


4 (39m 26s):

I think that concept of being in, but not lock and step like of one's union is critically important. I think we see that across the UC California strikes where they were Wildcat strikes that emerged at each campus, which we're all apart of, you know, that the bigger parent governing union that, that bargain with the UC system as emblematic of the power of a dual card strategy, it's important to be able to force leadership's hand. And that's the power of an, a dual carding approach would allow multiple workplaces to push the same, you know, whether it is resisting a Jeff Bezos takeover of your city council that is relevant to you as workers.


4 (40m 21s):

And when we're thinking about, you know, trade unions, you know, maybe it's your staff and your teachers both being able to organize together to push their leadership's hand for something transformative for the whole community. Yeah. I absolutely think that, you know, not seeing becoming the leaders as the objective, but leading from below and also if you're a leader and you endorse the rank and file strategy yeah. You might be closer to the pointy end of the stick than not, you know, and, and, and embracing and welcoming that.


3 (40m 57s):

Yeah. I th I think there's some, some affinity between the rank and file strategy and dual carding. One thing I think though is the West Virginia teacher's strike. That was an illegal strike led by the rank and file. That is a much closer idea to dual carding than generally rank and file movements within unions. Particularly the ones that moody was identifying in the sixties were very reformist. They wanted to reform their union. They want a different union leadership. They wanted union leadership to care about other things than what they cared about, but fundamentally they were not subversive to the union.


3 (41m 45s):

So I think that that sort of differences is like, as a wobbly, I don't think about taking over the existing grievance or bargaining in the union, but what I'm trying to do is form a committee to take direct action on the shop floor, whether that be in one shop or across an entire state like I did in West Virginia. I think something of a distinction that I think moody would be my approach, but the movements that he sort of identifies as rank and file rebellions were generally more reformist in what they wanted out of their union leadership,


0 (42m 30s):

Just for our listeners that might not know Kim moody is one of the co-founders of labor notes. And labor notes was largely project that grew out of strikes in the seventies, as well as the kind of nascent Teamsters for a democratic union. And they were very supportive of these kinds of efforts. So I think, I think you're right to identify that he, he celebrates these kinds of reform movements, but it does seem to be a consistent that his criticism of them is that you all got to preoccupied with like changing the leadership instead of changing kind of the bottom up culture in general. If I, if I may, you know, something just to share with listeners with the guests on the call is that three of us have been in the same union together. And I, I genuinely feel like maybe not consciously, but, you know, regardless we kind of tried this experiment for the rank and file strategy in some ways in our own union.


0 (43m 23s):

And I know that Nick and I talked a lot of inside baseball throughout these experiments of trying to create like left caucuses and stuff. So maybe we could talk like empirically about the successes and the failures of that. I mean, Nick, you mentioned in the chat one indication of what happened was a lot of the leadership of the union are dual carding waffling is. So do you want to just talk about how it worked in that union?


3 (43m 52s):

I think that union cultures can be very insular. And so like, we are a higher ed union, so like we have connections to a couple other like grad unions in the state. Other like faculty unions, we have like connections with our faculty and our FCIU classified staff union on campus, but we're not well connected with like our level ask me, or like teachers unions outside of campus rights. We don't have all those connections, but I would say that within like those three on campus that we have faculty grads classified staff, that the grad union tends to be more interested in things like direct action and being kind of rowdy. I do definitely know like faculty members who are down


2 (44m 32s):

To like get on a picket line, but there are different sensibilities, different aesthetics and like approaches to organizing different unions. Right? So like we're in this weird situation where our IWW branch was not a charter branch or it's a new general membership ranch previously, it was like kind of a reading group that did something like did like a, a local or an annual fair around like the theme of solidarity and whatnot. So when we actually became a chartered membership branch, like it just so happened that Alex who was our staff organizer at the time and our other at the time part-time staff person, where as well as myself and I think Andrea, and like a number of other people, like were some of the founding members of our IWW local.


2 (45m 17s):

So there's been like a strong connection, I think, between the two unions for the last year and a half of IWW, mid Valley's existence. But yeah, it's, it's turned into like a lot of the folks who are active in our grad union start to get active on that in the IWW, because in IWW, we're also like working outside of our own workspaces and were helping organize other other folks. And we have like a, a bit of attendance union tied in there too.


0 (45m 47s):

Yeah. And I think what's kind of, it's all funny to me because in some ways it, it kind of shows some of like the possibilities of the rank and file strategy as identified by moody, but also kind of contradicts them at the same time. And that ironically enough, I do think, and I'm maybe other Wobblies back at mid Valley would disagree with me, but the success of the creation of left caucuses within the existing grad union, which by all purposes will be identified appropriately as a craft union, a business union, the success of those radical caucuses actually helped build the IWW locally because it was raised the kind of expectations of workers.


0 (46m 30s):

It became, people became more interested in union history in general. And the IWW was kind of there as like a cultural group at the time, but not really doing any organizing and the organizing took off. So it was like the kind of reversal of typically IWW is forming and then like kind of influencing the culture of unions surrounding them. This was kind of the opposite, but I think there are limits to, to like what was accomplished. So there were a lot of successes though. Oughta left caucuses created, like Nick mentioned housing caucus was in particular, one of the more popular ones. But I think the limits were that, I mean, this is a grad union, so maybe this wouldn't be the same for other unions, but the kind of temporary nature of grad unionists that they leave campus leaves with them, a lot of historical memory and kind of ideas around direct action.


0 (47m 19s):

So a lot of the leadership of these caucuses took off like they disappeared, you know, because they graduated. But also like next talking about is unions have this kind of tendency towards of themselves. And caucuses become very easily subordinate and peripheral to the central operations of the union during a year of collective bargaining. Those caucuses became ancillary and like somewhat of an afterthought in a lot of ways. So they're going to be nurtured and cultivated as rank and file networks of socialists or whatever. And instead they kind of became an afterthought and they kind of atrophied, and now I'm not in the union anymore, but it's very difficult to revive these things and resuscitate them their lives.


0 (48m 5s):

So they become like very often temporary moments in a union's history and disintegrate and dissolve. It's hard to keep the rank and file alive within existing business union culture.


4 (48m 16s):

Yeah, absolutely. A community garden if built for someone else and not organically emerging from the community is simply a plot that is soon to be weeds. And I'm saying this, I'm taking off my leadership hat in the union and I'm putting on my general membership hat. And I see just a bunch of vestige of limbs that now form nearly three pages of our constitution where these caucuses became formally codafide and almost all are defunct in practical terms. That's not to say they cannot be revived, but they're no longer organic, right.


4 (48m 56s):

Say, you know, I'm going to make up a caucus, say you have the vegan and vegetarian caucus. A lot of our caucuses look like affinity groups, not necessarily organizing around a working class need or a workplace common issue, but as defined are there. And then if, if, if no, one's in it, right. If membership has zero, which after bargaining in a lot of these formerly now constitutionally recognized caucuses, which can't, it's hard to be insurgent if you're a part of the constitution, you know, just, just in practical terms. And then if there is an insurgent issue, maybe you find your way into an affinity group caucus that fits your fits your form and function, and then you can carry it out.


4 (49m 45s):

But yeah, I think, I mean, I think that overall the rank and file strategy that we've tried to foster as a core part of our union has transformed our entire college, small college town community. If I look at where the culture, not only of this union was in 2014 versus where it is now entering 20, 21 radically different, I don't think in 2014, you would have seen the union put materials support into COVID community organizing and mutual aid, black lives matter, disarming campus cops, environmental justice, housing justice, all of these issues when it was a straight business union


3 (50m 28s):

Protected by Janice, very comfy with its dues. And now I think even more than ever, we realized that there's a need for deep organizing and emergent strategy from the rank and file. So I think, yeah, it's a mixed bag in some way. The experiment with formalizing different rank and file group caucuses was great. But I think unless the community garden is truly an organic kept thriving community garden, it can turn into a plot very quickly, constitutionally protected clockwise. That is actually really super interesting baseball. One thing that I was curious about, cause I I've never done, you know, been involved in that kind of business union I'm in North Carolina, we don't have the lowest density in the nation, but one thing that was interesting to me, it was exactly what Andrea was saying.


3 (51m 24s):

It doesn't sound like anybody like they were caucuses, they were relaxed caucuses as opposed to the idea of dual carding, which is basically you just apply a solidarity union as a principle, as in you build an organizing committee out of general members and you sewer grievances, and then you take direct action to get those grievances resolved. I mean, that's a strategy that's different from being, you know, it's usually not recognized in any way by its parent union, but it's usually tolerated because it has no interest in being in the constitution being involved in bargaining or trying to strip away members or competing.


3 (52m 4s):

So it's interesting to hear about the left caucus experience that y'all have had. That sounds really interesting.


0 (52m 11s):

Well, and also Nick and I have tried to think through some of these like direct action grievance committees, kind of like you're talking about like the solidarity union approach. And I fixed some of the challenges, like just the lessons for any listeners that are trying to do some of these experiments in their own unions. Like the imposition of labor relations is the structural challenge to overcoming these things and sustaining them. When you have a cycle of collective bargaining that takes up all the oxygen of the union, what is going to be tempting for anybody, for radicals, rank flowers, whatever that wanna like nurture their, their garden, you know, plant their seeds, if they're going to want to get closer to the action of collective bargaining.


0 (52m 52s):

And it's very, and like everybody goes in on that and that absorbs a lot of the energy and the focus. And then the imposition of the contract actually is the opposite practice of direct action to resolve grievances. Like they want to channel grievances into a formal system of meetings, HR reps, delegates, and so on. And it's really hard to be, you know, I was on the staff side. So the staff that relationship with members is always a little bit complex, I guess, to put it simply. But even if you're like a member that's really active a steward or an elected leader, and you want to instill that idea into members and your colleagues, it's really difficult to get them to see like the need to not rely so heavily on the contract and the specific grievance process detailed there.


0 (53m 44s):

Even as the grievance officer, you can say that stuff and it's really challenging to get them over that hump, right? These are the challenges I think of both dual carding rank and file strategy, direct action, and like unions is that the contract and labor law itself. And just the culture of being in a union in general and being in a workplace is always the opposite of these ideas. It's always the opposite of these practices. I don't know Nick, if you want to share, have, have you had any successes with this like model of grievances? Cause I know this has been like something you've really wanted to cultivate.


2 (54m 19s):

Yeah, no, I, I ran for grievances and our union because I wanted the experience of like trying to, trying to work on that aspect. Right? Like when you, when you talk to organizers about getting an organizing job, they're like, you know, if you're going to apply to work for a union, have you run a, an affiliation camp campaign, have you run bargaining, have you run grievances? Like those are the big three. Right. But they, those, those events skillsets. So I was like, you know, I'm a, I'm skeptical of the grievance mechanism and U S labor organizing, but I'll try it out. And yeah, it's been like months of people being just as suffering, like extreme financial burden because our employer can't file documents on time or, you know, won't make their business centers do their shit on time.


2 (55m 5s):

And basically when it comes down to it as the grievance officer, like I'm there saying like, this totally sucks. Like this is terrible, you know, like organizing conversation, right. Like validate and, and, and everything. But yeah, it's incredibly frustrating that everything that we file comes back with either you didn't file this on time because we, the union couldn't have known this was an issue when it happened or, Oh, well, this person, they ended up getting back pay a few weeks later, so we don't have to do anything about it. So we're just going to dismiss your, your grievance. And like, I'm, I'm really sorry to him because like the three of us keep basing this, like in our, our experiences in the same union. Right. And I'm trying to keep it more abstract, but like in the case of like working with, I'm sure there are other unions like this, especially if we can get like more like Burgerville workers, union, and like fast food unions, although, you know, unions actually help our employee retention.


2 (55m 58s):

But when you have this built-in turnover where you have grad employees who are here for two years, or they are for four years or every once in a while you get someone like me or Andrea, heres who was here for like six or seven years, you have the built-in turnover. So you, like Alex said, you don't have the historical knowledge and you lose your organizers every couple of years, but you also have this, we have this weird status within the university where we're thought of as students and employees in to, in separate spaces, doing activities. And so we have a grievance process, but we have a grievance process within like an employment relationship where our employers can say this issue that you're experiencing, that doesn't have to do with your contracts that has to do with you being a student. So you can't eat.


2 (56m 38s):

Like we're not even going to entertain this as an issue that we would like actually take on as your employer.


0 (56m 46s):

Yeah. And then like you spend all your time mired and just trying to figure out the details of labor law, the specifics of the grievance process, doing everything to the letter. And I think I'll share this and then we can move on to maybe a conclusion here. Cause we have been discussing this for a little while, but little anecdote for you all a crushing moment. In my experience as a staff organizer was when I was helping process a grievance of one of our members, previous member, I really liked this person. They were pretty rad, definitely had like good politics and they weren't really actively involved, but they were, they had a specific grievance that they were seeking counsel with. And I had met them a few different times to kind of talk them through. It gave some advice and they found it really helpful.


0 (57m 27s):

And at one point they turned and looked at me after all this like information sharing and like what the process is like and so on. And they asked me, why aren't you a lawyer? And I just was completely demoralized. Like everything, everything I had been doing, must've been wrong up until that point. Like that was the worst possible thing. This person thought they were like flattering me. And I think it was just genuinely curious about like, you seem to know so much of these intricacies, why don't you like become a lawyer? I was like, Oh my God, I've completely abandoned my roots. This has all become mechanical and automatic for me. And I, it was, it was just such a clarifying moment. And they were just watching me completely confused by my exasperated response.


4 (58m 11s):

Well, actually I think you should run for Congress. I have a question for the group if that's okay. Yeah,


2 (58m 20s):

Yeah. And it's on moody. So like it's bringing everything back. Right. But like, if we look at this article where moody plays sickly, his premise, right. Is that socialists exist in the United States, but they're not close enough to the working, the working class labor movement. And like, so his whole project is how do we bring these two groups together? And a big part of that is building a labor party. Like I think everybody on the call, I'm like, yeah, like Joe's got a, Wobbe a Wobbe picture up as their profile picture, like as IWW folks where we have this labor tradition where we're adverse to cooperating with political parties or like being a part of that arena as much, like, what do y'all think about his argument? But the way forward towards socialism is to get everybody working together, like in a political arena.


4 (59m 3s):

Well, I've been thinking about this quite a lot because you know that you only have so many shackles to spend in terms of dues elsewhere and I've been short on some cash. And so I, you know, I'll be honest. I, I forgot to pay my dues Ty WW one month and then I have kept forgetting. And whenever I remember, I'm like, well, maybe I kind of want to keep that 12 bucks for now. And where can I put it once I get full-time work, there's an organization called socialist alternative. They have branches a lot of places, but they have a very successful, very powerful political office here in Seattle, where they have pushed. And one on the $15 minimum wage, that was the socialist alternative party and Congress and city council member Seamus wants doing she and socialist alternative work so closely with all the labor unions here, they work closely with all different community organizing groups.


4 (1h 0m 4s):

They passed the Seattle green new deal. They got an Amazon tax, which now the state is trying to overturn the state is fighting the wins of the socialist city council member to try to prevent dual taxing of businesses. And this is a tax on just a few businesses that is generating tens of millions of dollars for the city of Seattle that can be put towards social good. So there is power. And I think that my biggest critique of DSA is in seeing what has become possible. And in today, today there was a rally because the right wing has or organized through the court system, a recall campaign, right?


4 (1h 0m 46s):

Democrats love to talk about democracy, but now they're trying to recall her because she used her office to support black lives matter. And they're trying to roll back the Amazon tax. They're trying to roll back the 10% cut to the police that the socialist city council member was able to get forth. There were people from Ireland, MPS, socialist MPS from Ireland on the call, speaking saying that as socialists, the win of outright socialist candidates in the United States is inspiring and needs to happen. And I think in terms of, I think what the conversation that maybe Alex can prelude to, to the, the spectrum conversations that are saying well, what does it mean for the DSS? I'm not sure if it means investing so much in the democratic apparatus.


4 (1h 1m 30s):

And I think it looks like seeing what has worked, who is winning and building on that. So in thinking about where I can put my small amount that I have dues, I'm really looking at local organizations that are, even if it's a school board member, right. Even if it's a city council member in a smaller city or in the 15th largest city, getting an outright opposition to Democrats who have a stranglehold on our urban centers, I see it as powerful. And it's very clear why UAW four, one, two, one which represents 6,000 graduate postdoc and undergrad workers at university of Washington has been really strong in supporting Shama savant and socialist alternative because that, that intersection of issues of the fight for 15 and the Amazon tax are worker issues.


4 (1h 2m 22s):

Those are working class issues. And you know, it surely was not some business leader of the union that said, well, maybe we should leverage some of our support, even though UWU is out of the district that Shama represents many of members of course live here, but it is the mutual shared liberation of that labor union in this town, their survival and their ability for their children, their partners, their spouses, to get decent jobs for their friends and comrades who are houseless or homeless to get housing. The mutual liberation is there. And I see the literal successes outside my door of a socialist city council member.


4 (1h 3m 6s):

And so I think the abandonment of the political arena and of the outright socialist party and have one that's more than cosplay, like a real socialist party winning is a critique I have of organizing to support democratic socialist Democrats. You know? So I, I think it's good. I think there's power.


0 (1h 3m 28s):

Thank you for that comrade. I guess I'll just share like, honestly, on the question of political parties, for the most part, I guess I've gotten to the point where I'm fairly like agnostic about them to outright. Just, I don't think the word, I don't know. I don't know how to say it more delicately than that. This, this is my, my quick view of the situation. When you're talking about a capitalist system, I think the workplace is the central power structure of that system. The relationship between worker and boss is the embodiment of capitalist power relations right there. Like that is the greatest disparity and inequality.


0 (1h 4m 10s):

It's right there. Now. I'm not saying that that doesn't mean other struggles don't matter like outside of the workplace, but I'm just saying it's like an arena that stitches together. The entire social fabric is work and wages at somewhere down the line. You have somebody, if it's not, you, you have somebody in your family, your relationships, whatever that relies on a wage that allows you to reproduce yourself socially. Like you ha you can't survive under capitalism without wages. Meaning work is an imposition that everybody feels in some way. And the power that bosses Lord over workers in the workplace is extreme. So what I don't understand about conversations like the strategic thinking around political parties is if we are able to build up a rank and file network of union members or, or worker organizations powerful enough to defeat their bosses and actually gain concessions at one of the most concentrated sources of power in capitalism, why would we build up all that strength and muscle to just surrender it to a political party?


0 (1h 5m 14s):

That's going to act on our behalf in a different arena. It's like we shift sideways or actually become the background of the class struggle that we have been winning. Like, I, I, that's what I don't understand about it. So it's like, why not just prioritize like focus if we can win in the workplace, why would we not continue focusing on winning in the workplace and trying to scale that and expand that outward? I guess that's where I come down on it now. I don't think that means that you can ignore the state, but I think it means more specifically, in what ways do we choose to go into combat with the state? And I think that what you're saying, Andrea makes more sense to me is like at most maybe we were run local politicians here and there have some kind of small-scale parties, but I want to give my dues monthly to a socialist alternative or the DSA over the IWW.


0 (1h 6m 10s):

If we're actually organizing workplaces, like that's where I'm going to put, I'm going to pull my resources with unions, radically independent unions. So that's where I stand on it. But then again, like I'll say, I always share that now because the question was asked most days I'm pretty agnostic about it. I kind of don't I kind of avoid the conversation and Angela says everybody is currently going to her seminar, lighted coffee budget. Yeah.


4 (1h 6m 40s):

Yeah. And I love that com comradely rebuttal. I would, I would say that where I currently am is my dollars are, are currently being saved that I've, I'm ex I'm exploring. I will say just very briefly, I've been invited because I filled out the I'm interested in socialist alternative and they organized by neighborhoods. My neighborhoods general branch meeting always begins with a 50 minute discussion of some technical article. And I've had shit to do with that with meetings that start with a 50 minute discussion of socialist politics in 1930s, Poland, like, yeah, no, I'm with you.


4 (1h 7m 20s):

Like I'm interested in organizing the workers in the workplaces. And when I pushed back, they're like, Oh, well, Marxist theory is really important to building a socialist political party. I'm like your Congress member, your council member is going to be recalled and a 50 minute discussion of marks


0 (1h 7m 36s):

And the capital that they could invest in, like overturning any kind of progressive legislation. It's just, it's so overwhelming to even start thinking about and, and talking again about Moody's analysis of bureaucratic labor unions, the bureaucratic disciplining power of the state over things in the specific political arena are way more immense. Like there is so much red tape, like Bernie Sanders can fundraise his campaign and all of the small donations that millions and millions of people give to him can exclusively be used only for political campaigning can not be used for anything else. He can't like create like an independent workers party out of that money.


0 (1h 8m 18s):

Like it's not allowed by the state. You know, there's so many traps to try to avoid in that strategy. So anyway, but I want to let Tim share his response.


3 (1h 8m 30s):

Yeah. Well, I think you stole mine probably a lot older than most of y'all on this call. And I really don't think the state has any right to exist, but I thought that one thing I wanted to circle back on what the description of how collective bargaining and the operation of the business union completely sucked, removed all the oxygen from the room around rank and file activity. And I thought that that was incredibly analysis analogous to what electoral politics does to a short of radical action.


3 (1h 9m 15s):

Oftentimes it's sectioned into a really safe place for the state political activity.


0 (1h 9m 27s):

So Nick, how about you share, and then I think we probably want to wrap this conversation up, not putting you on the spot to say be fast. I'm just saying, I want to hear your thoughts about your own question and then probably give people the opportunity to go eat dinner.


3 (1h 9m 41s):

What's funny, Andrea. And I just had this conversation the other day about avoiding isms, right. And like I avoid isms when I talk about being on the lift, the left myself, because I'm actually not sure if I would like put myself on like a, you as a party to seize the state or a, you know, fuck parties and fuck the state and place like just like seize the whole thing and burn it down. Right. That's my fast isle understanding of the difference between communism and anarchism. This is a matter of methods and strategy. Right. And I haven't put myself on either side, like which one I'm going to throw, I'm going to double down on. But yeah, I think after reading moody, I see his call to get unions, to participate in state politics in a way that they do similarly, like in the EU.


3 (1h 10m 23s):

And yeah, I'm just not entirely convinced because a lot of times when you like follow the ladder of corporate America upright, like there's every year, there's a, an organization that puts out the chart that shows like here's all the brands in your pantry. And here's the five people who own them. Right. The folks who are, who are funding, the politicians who are turning the state against the workers are often are often the same people who we are ultimately fighting against to try to improve our working conditions. So, yeah, I don't know. Right now I'm feeling state reforms, not the best way to go. I'm also seeing Joe.


0 (1h 10m 57s):

Yeah. Joe, please share. Yeah. It'll probably be my one comment I resonate with


3 (1h 11m 5s):

And your idea of where we should be focusing on building power, Alex. And I, I feel like there be


5 (1h 11m 14s):

A future where there is a state that is something that could benefit the working class, but that that's not anything that we're going to get through, get to by taking over state, as it exists. It's going to take some kind of rupture, which is going to take the kind of power base you're talking about building. And I'm, I have been just disgusted over the last several years, hearing how people try to promote Bernie or the Democrats by saying that, you know, we, we can elect them into power. And then if we hold them accountable, they will do do the right thing. And they point back to FDR and say, look, that's how they did it back then. But the reality was was that they didn't elect FDR in order to do that.


5 (1h 11m 59s):

FDR got elected and there was a class war going on. And that rupture of power is what shifted the possibilities of what the state was going to do for the working class. And it wasn't anything that was really guided by that rupture of power. It was just how things shook out. And that's, that's my perspective on how to kind of juggle these questions of, do we support the state or do we have hope in the state? It's I, like I said, support kind of a more agnostic position, but that if we're going to think about what's possible, we need to be realistic too.


0 (1h 12m 31s):

Well, thanks for sharing. I think it's totally fair. One of the, maybe we can wrap this up with a concluding thoughts. Folks want to share anything that they just didn't get a chance to toss into the conversation prior, but what you just said, Joe, what we're just talking about is I think one of the things that I like the most about Moody's analysis and quickly his kind of rebuttal of Jane maca, Levy's kind of approach to organizing whether or not we want to claim that he's correctly communicating her positions on things. His basic idea is like, look, the workers on the shop floor are the ones that organized themselves and they have a lot of radical potential through doing so.


0 (1h 13m 12s):

And the danger is getting these business unions or these like top-down structures tried to absorb them and those radical energies into their structures and channel them into preferred forms of class compromise. And I think that that's pretty spot on now Moody's conclusions, you know, we can disagree with and so on. But I do think that that analysis of like the bottom-up power is what's most necessary in the bottom of power is always already happening, but we need to do as further and expanded and figure out how to attach ourselves to it. I think that's probably the highlight of this reading for me. I liked that assessment probably more than anything else.


4 (1h 13m 52s):

I think it's a useful way for us to continue to challenge ourselves, to not see external leaders, especially in a social media, celebrity leader age, you know, whether it's high profile union leaders that are really cool or political leaders or Instagram celebrities, but see the revolutionary potential of ourselves in our workplaces and of our coworkers and all of our mutual political development. And that ultimately if we get a 51% super majority working class, super strike potential across all industry, it's going to take us all forming coalition with people very different than ourselves.


4 (1h 14m 38s):

And that can only happen through radically organized labor across all industry. And I like that moody puts that forth. We all need different leaders. We need EV hands on deck at rank and file.


0 (1h 14m 52s):

Tim. Did you want to share any concluding thoughts or things to leave with? Just that I really, really appreciate being part of this conversation. I


4 (1h 14m 60s):

Enjoyed being with you all. This was really fun.


0 (1h 15m 2s):

Thank you. Thank you. And how about you, Nick? You can get the second to last word cause I usually wrap these up. Yeah, sure. Yeah. I guess just something that's really going to stick with me from this reading


4 (1h 15m 14s):

That like we touched


0 (1h 15m 16s):

On for a second, was this idea of the private welfare state and yeah, I know I just said that I am kind of in the blends about state reform, but you know, if you're gonna, if you want to participate in state politics, try to like, yeah. Keep, keep working for Medicaid for all. And all of these benefits that are, that we're getting to this paternalistic relationship with our employers. And it's not enough that United employees have healthcare. We all need healthcare. All right. Well, comrades, I really enjoyed this conversation too. I think this discussion went pretty deep, right? Pretty interesting directions. It was a lot of fun. So this will be a series. I really appreciate you all kicking it off with us and hope to have you back on labor wave in the near future.


0 (1h 15m 57s):

Thanks Alex.


1 (1h 16m 0s):

<inaudible>.

 
 

We spoke with members of the Angry Workers, a political collective, about the insights from their recent PM Press title, "Class Power on Zero Hours."


The Angry Workers spent the last six years working in a London backyard mostly among food and manufacturing workers, and they've chronicled their experiences as well as their efforts to organize alongside these workers in an expansive book. We speak about these experiences as well as the lessons learned on the ground, and the need to develop revolutionary forms of organization internationally.


You can contact the Angry Workers at angryworkersworld@gmail.com or on their Twitter @angryworkers or Facebook @angryworkersworld www.pmpress.org/index.php?l=product_detail&p=1164


Music on this episode is provided thanks to In The Red Records! Ty Segall & Mikal Cronin- Drop Dead Baby intheredrecords.com/collections/the…se-shark-attack


Support our show by becoming a patron at patreon.com/laborwave

 
 


Full transcript below.


David Graeber was an anthropologist, proponent of anarchism, and participant in many movement struggles of the past two decades including the Alter-Globalization movement and Occupy Wall Street. Among his popular authored books includes Debt: The First 5,000 Years, The Utopia of Rules, Bullshit Jobs, and Fragments of an Anarchist Anthropology. He passed on September 2, 2020.


We discuss his ideas and celebrate his memory in this conversation with comrades Tony Vogt, member of the IWW and co-founder of the Anarres Project for Alternative Futures, and Shane Capra, an organizer and participant in the Institute for Advanced Troublemaking and member of the IWW.


Our discussion covers topics of leadership and charisma, the tension between play and games, and falling in love with a ghost you cannot capture.


Before getting into the episode, wanted to give a shout out to our most recent patron, Adam, who became a strike captain via our Laborwave Patreon.


You can join the Patreon as well by going to patreon.com/laborwave. As Adam has recently joined, they will be receiving in the mail very shortly a custom made Laborwave t-shirt, illustrated zine of our Dinner Table After the Revolution episode, and some really cool hand drawn stickers. We also continually give gifts as we go, and you get access to the early release of our episodes. So welcome Adam to Laborwave, we really appreciate you joining the Patreon. I also want to give a shout out to In The Red Records, they have recently given Laborwave permission to use the music of their artists on our show. So you'll be hearing during our musical breaks music from In The Red Records.


Today we chose, in celebration of David Graeber, to keep the music fun and spirited in keeping with his legacy. So this song is called Shake Real Low by King Khan and BBQ Show, and you'll be hearing it in the outro to this episode. My guests on this episode are two comrades. Tony Vogt, who in introducing himself omitted the fact that he is also a co-founder and participant in the Anarres Project for Alternative Futures, which puts out really great content and recently started releasing YouTube videos, discussing broad ranging subjects, and particularly a lot of focus on Star Trek and the leftist themes within.


So check out the Anarres Project at anarresproject.org. Shane Capra also joins us, who is one of the founders and participants in the Institute for Advanced Troublemaking. Both of these projects you can learn more about in our show links. We've also got some really cool episodes coming up, including another in our mini series, After the Revolution, where we talk to Shawn from the Srsly Wrong podcast about Malls After the Revolution. We're also going to have conversations with the Angry Workers, do another discussion of Comrades Read Together, talking about the book No Shortcuts, and we're planning and scheduling a conversation with Marianne Garneau, editor and writer for Organizing Work and Nick Driedger, a consistent contributor to Organizing Work, about the future of the IWW.


All of that and more coming up on Laborwave. Please follow us on our social media, we are at Facebook, Instagram, and Twitter, and leave reviews and like our content on Apple podcasts, Spotify, and SoundCloud. We hope you enjoy this conversation about David Graeber. Laborwave Radio: Joined today by two comrades to discuss the life and legacy of the now recently passed David Graeber. Before we talk about Graeber's life and legacy, and some of these ideas, I want to give my guests the opportunity to introduce themselves. So I can see most quickly Tony, on my screen, so how about we start with you? Tony can you just introduce yourself to our listeners?


TV: I'm Tony Vogt, I am a long time Wobbly, as was David Graeber, and I'm also part of the faculty union at Oregon State University. I'm an instructor in philosophy there and I've been involved in social movements for the last 40 years.


LR: And Shane can you introduce yourself?


SC: My name is Shane. I'm one of the organizers that runs the Institute for Advanced Troublemaking, I'm also in the IWW but I'm just a little baby, and I've been doing lots of different anarchist and radical projects since I was a teenager.


LR: Yeah, I'm really happy to have you both here. Full disclosure, I had been an attendee of the Institute for Advanced Troublemaking and I thought it was a great week out camping and getting exposed to a lot of new perspectives. And learning how to climb trees, I have not yet utilized those acquired skills, but one of these days. And Tony and I also have a great history in that he's often served as a mentor to me in my learning and political imagination. So this is a great crew to have this conversation with.


I'm not going to like give too much of a rehearsal of David Graeber cause I think a lot of folks are fairly well acquainted and aware of who he is. But just very briefly, Graeber was an anthropologist, and he was also known as a very key proponent of anarchism as a political perspective. He wrote a lot of books, probably the most famous, I would say is Debt the First 5,000 Years. He also wrote The Democracy Project, The Utopia of Rules, more recently Bullshit Jobs. And for anarchists in particular, I think his big, big book is Fragments of an Anarchist Anthropology, which was a little slim primer that quite frankly is a great introduction and a lot of his work and thinking.


He passed away recently on September 2nd at the age of 59, causes still unknown to my knowledge. But what we were going to do is just kind of have a little panel discussion about some of his ideas that influenced us the most or the ones that we want to like chew on the most, talk about things we like, maybe things we didn't like, and just give a little bit of a celebration to somebody who I think lived with a very rebellious spirit and a rebellious soul. And I imagine he is probably having a lot of fun wherever you might be today. So who would like to maybe kick it off with just, when I invited you to the talk, what was the first thing that you thought of when you thought of Graeber and things that he's impacted you by?


SC: One of the first things that I was thinking about was like, I am in my early thirties, so you know, I was a teenager when I was getting involved and stuff, and I basically started organizing and identifying as an anarchist as a teenager, right at the time when the Green Scare was happening. So it was like 2005-2006, and 9/11, the Anti-War Movement, and the Green Scare sort of all combined to end the spirit that sort of drove the Global Justice Movement. And I think in a lot of ways, I came into this sort of era where, you know, I was reading all these books that were like, oh, there is going to be these giant mass summit shut downs and black blocs and this really building momentum, and it was all gone.


And so it was sort of like being in love with a ghost. And I think David Graeber's work, you know, Fragments of an Anarchist Anthropology and Direct Action: An Ethnography really sort of like laid out this map of that ghost we were sort of inheriting, and it was all sort of smashed to bits and gone at that point. And so that was sort of like the teenage me, was like reading these books, being animated by them, and finding none of it. So that was my first brush with David Graeber.


LR: I feel similar in that I came to political activation later in life. So I was already in my mid twenties—my chronology is so fuzzy, I don't even know how old I was ever—but I think I was in my mid twenties and it was really in Occupy Wall Street. So Occupy Wall Street happened at the same time that a lot of other things were happening for me personally. And I didn't directly participate as much as I wish I had, I did a little bit, but not that much, and this was in Atlanta. And then when it was crushed and when it was over, I was kinda more shocked by just what happened, you know, how it was like brutalized by the police and just within a week swept away.


And within that, I started actually trying to dig in and learn more and come to educate myself about it. And I came to the Democracy Project eventually, and I came to like fall in love with Occupy Wall Street, and feeling like I missed out on it. And I think that that's kind of a similar to what you were saying Shane, it's almost like, you know, chasing a ghost, like trying to like get tapped into this moment and spirit in time and place that just was always out of my grasp a little bit. Tony how about you share?


TV: Yeah one of the things about Fragments of an Anarchist Anthropology is it's a great introduction for anybody who's unfamiliar, not just with Graeber, but with anarchism. And it's really accessible, well, pretty accessible, it's still a slight bit academic and scholarly, and he's been critiqued for that, but he was a scholar. Even though he was an anarchist scholar, even though he came from a working class background—and he had some important things to say about being working class in the academy—but it's a spirited book, it's fun, it's got verve, or chutzpah. I think it has sparked a lot of people to search further into the history and Anarchist perspectives.


And I've given it as a gift to the number of people. I'm just going to say, I mourn his passing. I miss his voice. He was onto some really interesting things in these last few years that he will now not get a chance to develop. And so I guess it's up to the rest of us. SC: I think, to sort of go off of something that, Alex, you were saying about Occupy Wall Street and this idea of being in love with the movement that just ended before you joined up. I was sort of invovled as a teenager and one of the things that radicalized me—I was this young anarcho-punk kid and I was getting more politically serious, and when I was 18 I was riding my bike around and got a flat tire.


And I went to this collective bike shop that was in the basement of a community center called Stone Soup, and sort of just by wandering up after working on my bike I met these weird people doing Food Not Bombs, and they had this library and this Infoshop community social center space. And in a lot of ways what was sort of animating that was this Direct Action Network, Global Action Network—which was part of the DAN stuff in the global justice period—hung on longer than it did in other places, I would say it ended in probably 2007. And so I was sort of in this echo of the Global Justice Movement in the things that I was reading about in David Graeber, but I was doing more community organizing than, like, these gigantic spokescouncils of 500 spokes and all these affinity groups, and there was barely any of that around, until when Occupy Wall Street happened I was like, "Oh yeah this is it, and here's the rule book that we took from zines and reading David Graeber."


And we were like, "Okay, we're going to go down to Occupy Wall Street." And we didn't really know to expect. So an affinity group I was in a went down, and our only goal was to not get arrested. But we got to Occupy Wall Street the very first night, and we were in this march that was going to Wall Street. We got to a fence and we were like, "Okay, now we pull down the fence," and everybody was like, "Oh there are a lot of cops, these cops are going to stop us, the cops are stopping us, let's go back to the park." So we were like, "What?!" We were expecting this stuff of the global justice period, and then we went back to the park and had a long-ass meeting.


And we were like, "This sucks let's leave." We thought it was never going to go anywhere. And one of the things that's memorable of that was David Graeber being there and inventing the People's Mic in order to make that bad meeting happen. But I remember leaving really fed up, and like you missed your moment and then you missed your moment.


LR: Yeah. I mean, it maybe seems like a weird connection, but it actually reminds me of the Great Gatsby. You know how Gatsby has this romanticized vision of the love of his life, Daisy. And he like has pined and yearned for years and years to reconnect and recapture this love, this moment in time that he idealizes was like the peak of his life. And then when he comes back to encounter her, he realizes that it was all in his imagination more than the reality. Like the reality really didn't live up to the expectations at all. It was kind of crushing. So anyway, that's what it connects to for me, you saying that. It's like, there are these moments where I think, even still today, we're prone to probably glamorize and highly exaggerate the rebellious moments in time, the experiences of it, the reality of it.


A lot of times, anarchist organizing has a lot of boring meetings. It's not just throwing Molotov cocktails and soup cans at the police.


TV: I must be an outlier because I generally like meetings, political meetings, Wobbly meetings. And my first really wonderful experience at a meeting was in 1983 in the anti-nuke movement. My affinity group got arrested with about a thousand other people and thrown into a big circus tent, surrounded by barbed wire. We had refused to give our names upon arrest. So the cops were closing in and I experienced my first spokescouncil meeting with about 500 people and saw it work and it blew me away.


So there are these moments in movements that truly are real. And you don't have to romanticize them. And they're hard, they're scary, but they're real. And I think Graeber was inspired by some of those moments himself. I also experienced that to some degree in the Occupy movement, even in smaller cities in Oregon. Of course Occupy was everywhere, right. There was an Occupy Antarctica.


LR: Well it reminds me of—so, in the preparation for this talk, I revisited some of Graeber's works that I like the most. It has been a little while since I read them. So I kind of remembered a lot of like, why he's so appealing as a writer. I will say like Tony, you mentioned earlier, he was maybe a little academic at times, I acknowledge that that's true, but I will say he's one of the few academic writers I encounter that actually writes to be understood, which I find refreshing. And you can tell he's having fun as he's writing. I think that there's something there's just some fun that you have as a reader, but what you were saying about meetings, about those moments, it reminds me of his work in The Utopia of Rules where he's talking about bureaucracy and the kind of hidden underlying appeal of bureaucracy, even for radicals and even for anarchists.


And he defines it as the distinction between play and games, desiring play versus desiring games. And these moments of Occupy, these explosive moments, these were moments of rebellion, not just Occupy, but things that seem spontaneous, I think tap into our desires for play, which is spontaneous creative moments of expression. But he says bureaucracies are more about the desire for games, which are rule-bound affairs where you understand the rules, there's no ambiguity about it, and by abiding by the rules of games, you actually can win at, I guess, the games of life. I think that these are actually still a lot of the arguments we're still having within radical circles about: How do we organize?


What's the necessity of the logistics behind things? How much do we need to have games versus play? And everybody's kind of trying to invoke these different desires and inject it in movement spaces. Maybe that sounds really abstract.


TV: How can we make decisions together that honor the radical imagination and bring out all of our capacities? And I think this is something that's an ongoing project within movements. Nobody's really figured it out, but there are moments when it happens. And it's really worthwhile. Graeber spoke to this somewhat. He's got on YouTube, I think—God, was it a TEDx talk? Did he actually give one? He has one called something like Political Pleasure, which is sort of subversive and he begins by saying, "I've got to admit, I like meetings." And then he goes on to talk about how meetings have been robbed from us, like the coming together to make decisions and not just make decisions, but honor each other's capacities for a radical imagination and play.


And I don't know if you two know his essay called What's the Point if We Can't Have Fun? Yeah, it's a great essay, and he actually argues for a a materialist metaphysics of play and intentionality, from any kind of organization from the subatomic all the way up to the biological. So he's actually saying the universe is imbued with this kind of a sense of play. It has the potentiality of that. And it's built into, even on a material basis, its built into our very bodies, and it's built into everything around us.


That's a really interesting essay. And of course he's building on kinds of philosophies that are opposed to mechanistic philosophies, trying to open the space for imagining a whole different world and how to relate to it.


SC: I don't think you can be some sort of pure insurrectionary person who just shows up to the riot and reads all the rest of the time. Mostly people enjoy meetings to whatever extent. It seems like it's like, some meetings are bad and some meetings are good. I think the impulse of direct democracy is beyond the concept of meetings though. But I think the essay about play and his style of writing are a big factor of why he's popular. If you think about other quasi-academic or academic people who are a public mouthpiece for anarchism, like Noam Chomsky.


I love Noam Chomsky but he's boring as fuck. And David Graeber really brings it in and he's like, "I'm going to write an essay about Batman. I'm just going to be really goofy." And you can even see it in his online presence. When someone critiques him online he gets kind of mad at them, but he responds in funny ways. And we need that in leadership. Humor and play are part of—I don't know if folks are familiar with the book Joyful Militancy but I think it's a useful injection into an anti-Marxist and really rigid way of trying to change the world.


Not Marxist, more vanguardist I guess.


LR: I think you're right. That is one of the things that appeals to me is that he's having fun and he's kind of bringing fun into politics. And I think it's valid, but right now I'm perceiving, in general, an extreme problem of morale and inspiration. And of course we're a living through a pandemic, and in the Pacific Northwest, wildfires getting more and more intense every year, the police shootings of especially black folks in the streets, just continuing without any breaks. I get why it's easy to feel cynical right now, but morale can really spread and undermine our organizing efforts in and of itself and that we need to have things to fight for and to believe in, and be sparked and motivated and animated by an imagination of something better.


Because what I found in all of my organizing experience is that trying insist on practicality by all means and just go for inches motivates nobody. And nobody wants to come back to the meetings. Nobody wants to participate that much. We need more joy, we need more fun in our movement spaces. And I think Graeber's work helps bring some of that into the conversation.


TV: Yeah, one of the ways I think he helps is because he's really good at reframing things, taking unexamined assumptions about everything: debt, work, meetings, political action, human evolution. You know, his latest work with his friend David Wengrow—he is an archeologist—and they were trying to reimagine how human beings evolved, and departed from the story that we all know: that we all started in small bands, and then there was agriculture and it established cities and they became hierarchical and so on and so forth.


And he actually writes with his archeologist collaborator, that's not the story that archeology tells or anthropologists now tell. It's wrong, really, basically wrong. And so he proposes another way of looking at ourselves as an evolving species. He says the first cities were often robustly egalitarian. He says our species did not. In fact spend most of its history in tiny bands. Agriculture did not mark an irreversible threshold in social evolution. And then he says, even as researchers have gradually come to a consensus on these questions, they remain strangely reluctant to announce their findings to the public, even scholars in other disciplines, let alone reflect on the larger political implications.


So there's a whole essay he puts out called How to Change the Course of Human History (at least the part that's already happened).


LR: I want to follow up immediately on that because when I was reflecting on Graeber's passing and the ways that I think my ideas have been mostly shaped by him. One of the biggest things for me that I've come to realize is that I believe fully one of the monopoly powers of the state that's not often highlighted enough is a monopoly over the political imagination. Like the state has a monopoly over violence. We hear that all the time, right? But I think that the state also has a monopoly over the political imagination, meaning the understanding and definition of what politics is, narrowly defining it, and then creating this kind of shallowness around what's possible.


And the Margaret Thatcher motto is a classic, right? "There is no Alternative." That's an obvious example of monopolized political imagination. I used to think that it was a shallow imagination, I even just said that word shallow. It's not. It's actually a rich and fully developed imagination, it's just a bad one. It's an imagination that believes that the world has to look this way. And that's just another story that we've told ourselves. So for me, I've realized so much of my frustration in organizing spaces has come from recognizing that what people call common sense and pragmatism and practicality is actually a highly utopian imagination in and of itself that they are not even aware of.


And I can link that insight so closely to Graeber's works, and the way that he has blasted away assumptions like Tony is talking about.


SC: I think that's a good point, and gets into some of the stuff that Gramsci was talking about with cultural hegemony. But I think David Graeber takes it in a lot more of a broader strokes zone in a pretty accessible way of doing it. That seems to be a lot of his power, of like, here's his book Debt, and it's going to erase how we're supposed to academically and culturally think of money. So Tony, did that book that was supposed to come after that essay, How to Change the Course of Human History, actually come out? Because I would be fascinated to read the book.


TV: Yeah, and his collaborator's name is David Wengrow. So Graeber and Wengrow. I think it's going to come out, I think I read somewhere that it's going to come out maybe in the next few months. I mean, he did this for Debt. He did it for what we call productive work. He had this thing he used to say regularly when he talked, which he said, "Now think about it, we think of productive work as like working to produce a mug or a glass." He said, "But you only do that at one time. Then the rest of the work is cleaning it, taking care of it for 20 years."


So he's trying to reframe work as caring work and as the work of maintenance and sustaining our lives together, and not just merely defined as productive work. So he was really good at reframing things. I appreciated that in him. LR: Because the production under capitalist terms is a narrowed definition of production, right? It is the production of things specifically, but not the production of people, as I've heard David Graeber describe it.


SC: I'm not sure if you're familiar with Paul Goodman, his role in the '60s, and even in the '40s and '50s, sort of being this anarchist gadfly that put out these works that focused on these certain subsets and tried to turn things on their head and make him make us look at them in different ways. He's not really well remembered, Tony probably has a better grasp on him than I do.


TV: I used to read him back when. It's been decades and decades. But that's interesting you mentioned him in relationship to Graeber because there's a way in which there's a similarity there. They're both very accessible. They're both kind of provocateurs with really good imaginations. They both can be really funny. That's an interesting connection.


SC: And they both died pretty fucking young. The role that they played in somewhat similar in my mind, just for a different era, where it was like, this is the one voice for anarchism or this sort of version of an anti-capitalist that's going to get any air time. And they're sort of goofy. And it's been important. One of the things that, you know, rereading some of the essays on possibilities, and one of the things that he talks about is the idea of a joking relationship, and what is politeness. And that joking relationships tend to be more horizontal and egalitarian.


Like, the ability to have jokes with each other. You know, you don't say poop to the queen was the thing he wrote. But I think having a public leader or figure, or like a mouth piece, and having them be funny, is really important for movements. But also inflected around this anarchist "What is leadership?" question. So it was striking to me, especially with their later work, how similar it was. Like, Bullshit Jobs is like the same book as People or Personnel by Paul Goodman. It's just really interesting.


LR: I wonder though if that brings up one of these tensions around leadership, and kind of things in organizing spaces that shall not be said out loud, and that is that charisma matters in organizing.


Like I think that anarchists, and I include myself within this category, are very invested in horizontal networks and like trying to blast away hierarchies wherever possible. And more specifically social hierarchies, right? Sometimes organizations need a bit of hierarchy or at least bureaucracy within them. And because of that, I think there was a real tendency to want to push against like the charismatic leader model, which was maybe a model that, like Martin Luther King Jr. represented better. But at the same time, it is fair to acknowledge that Graeber had charisma. And I think that that's a lot of the reason that he actually gained influence, not the only, he was still a brilliant writer. He had a lot of insights, but his charisma mattered. He was funny.


And I know you said Chomsky is boring. Which, I guess now. But Chomsky in the nineties was a pretty lively. And I thought he had his own brand of charisma, amongst particular people. So I don't know, Graeber was really prone to ask a lot of open-ended questions, even end his essays with questions rather than conclusions. So I'm kind of just throwing this out here as an open question. How much does charisma really matter on our organizing and how much are we willing to even acknowledge it.


SC: I think it matters a lot. It's sort of a skeleton in the closet for a lot of folks, and it can replace a lot of other things, or mask over a lot of other things.


But yeah, the anarchist hand-wringing around leadership is not functional, in my opinion. We both need leaders, and you can have leadership models that are accountable. And saying we don't have them—in some ways like Joe Freeman's The Tyranny of Structurelessness. You can have organizational models that don't have leaders and have that be systematic, but I think pretending to not need them is no good, because it's sort of just this opaque movement that has no public interface, and what it has is only at a local level.


It feels fairly hard to understand.


TV: I wish Graeber had written more about that. I'm not sure what we're talking about when we're talking about charisma. I kind of know, it's like, okay, does it mean that you are able to get people to listen to you? Are you able to move them? And if so, then there are people who have that developed more so than other people. And as anarchists, we hope those are also people, like I hear Graeber was to some degree personally, aware of their own charisma and willing to step out of roles when he felt like he was given too much authority, he wanted to reflect it back to the people who wanted to give it to them, and say, "No, do for yourselves."


At least there are some stories from Occupy about him doing that. So I don't know, charisma. Because you can have charisma on the right and the left.


LR: Yeah, I think the challenge is the right openly embraces it and they unify under it. And the single leader is a model that works perfectly well for them. So we have this challenge, because yeah I understand what you're saying, charisma as defined in what way. But it's difficult for me to bounce from any space to any space where I don't see some type of charismatic leader having influence over that group. And I think like Shane is saying denying it doesn't benefit us. And maybe that's one of the legacies of Graeber that, he probably wouldn't have put it this way, but Occupy had a legacy of claiming no leaders.


And the challenge and critique to that message that came out of Occupy has, in some ways almost discredited Occupy entirely amongst a certain cadre of leftist that I don't think should be listened to all that much. But unfortunately, they have a platform and they get listened to, and now I see Occupy—even in this anniversary that's just a passing of Occupy—it's characterized as something that was just a drum circle of a bunch of hippies that had no relationship to real people in real life. Because it's like they take these cheap shots about the kind of a leaderless of it, and the horizontal networks of it. So maybe this was one of the legacies that Graeber helped introduce into anarchism itself or into the public consciousness around movement spaces that has had some negative impacts.


SC: I guess this is sort of like, you know, you can kind of see it that way. Certainly a lot of Occupy went in funny directions, sometimes went nowhere, and then ultimately was just repressed, which was ignored. But you really have to think about the bigger picture of what Occupy accomplished. And whether whatever tiny more disciplined organalle, whether it's an affinity group or a vanguardist group or whatever, saying what your impact as that has done? And I would argue Occupy Wall Street captured the energy post-2008 that put class analysis and discourse back into the American public.


And that's directly what led to the Bernie in my eyes. And then that's directly what led to the DSA in my eyes. And where that will lead, who knows. But that's a big impact, that's a cultural shift that would have been impossible without all those hippies beating on their buckets.


TV: It also created space in communities of color that kind of had a problematic relationship with Occupy, in that it was often too much of a white space, but that white space got challenged a lot too. And there were groups like Occupy the Hood. And there were indigenous people that were in relationship to the movement and demanded that they talk about decolonization and not Occupy. So it gave rise to these ripple effects that I think were tensions, but they were creative tensions. And I think productive.


LR: I agree too, with the kind of chronology that Shane provided in terms of one thing influencing the next succession of events.


I think prior to Occupy there were also some explosive moments, like the uprising in Madison amongst labor unions and a coalition of forces, and the Arab Spring, and I think these things were confluences that also helped spark Occupy. And then I agree, Occupy put class politics back on the map, able to talk about it again. And Bernie Sanders openly embraced the rhetoric and language of Occupy Wall Street in all of his campaigning. I mean, he regularly referred to the 1%, and that language we got, we were able to use again because of Occupy. And I agree Bernie's popularity and success led to the success of the DSA. The interesting thing to me is that you will hear some people that have large platforms within the DSA, and like Jacobin and other platforms on the left right now, that acknowledge that Bernie helped them build their socialist organization.


And they will be the same people that'll shit on Occupy at the same time and try to dismiss it as having any bearing or any influence. So they won't acknowledge what I figure is a pretty clear connection. And also I place myself in this legacy too. Occupy helped radicalize me and turn me into the organizer I am today. Those are metrics you can't really capture very easily. How many other people were sparked and inspired and came to a radical politics because of Occupy that we don't know?


TV: Occupy Portland and Occupy Oakland I think I had a whole lot of folks taking on different projects, initiating projects within the movement. And then when Occupy was basically crushed by state repression, like you mentioned earlier Alex, coordinated efforts put it down within a week. It didn't smash all of those projects. A lot of those projects continued. A really small example is here in Corvallis, Alex has been a part of this, our friend Joseph Orosco initiated an Occupy reading group that is still going now, and it started in 2011. There are these demonstrable ongoing projects that change and evolve over time.


LR: Yeah, and that reading group, the Occupy reading group was happening prior to me arriving. I used to live in Corvallis, Oregon. I don't anymore. But prior to me arriving that reading group existed, it was still continuing. And because Occupy had sparked my imagination and helped radicalize me, I was attracted and gravitated to the Occupy a reading group by a flyer. And I started going and quite frankly, no shade to any of my previous professors, but I learned a lot more in those reading groups than in my four years of higher ed. And then my additional years of getting a master's education. So I agree. I think there's lots of things happening that still are directly connected to Occupy that you just can't measure.


And you can't say that it was a complete failure or that it wasn't a real movement or mass politics, or whatever people's claims are these days that want to be critical of it.


SC: I think each time there is a big movement, peak, or a crisis, a new crew of people get dumped into the left, and a lot wash out, but a lot stay. And some of this stuff happened through Occupy and then a lot of people just joined in 2016 because it was "Trump and the rise of fascism" and that was a big sort of birth, and I'm sure the George Floyd response and this wave of Black Lives Matter is going to be an even bigger group of people radicalized and dumped into the left. But if you didn't really know what it was like pre-Occupy, like the foundations or the cultural shift are just not there, or inconvenient to whatever political line you're trying to take, like Jacobin and things like that.


LR: So maybe we can shift a little bit here, because something else we were talking about within this recent conversation around Occupy and leadership is that Graeber had ideas too around vanguardism. One of my favorite essays of his was titled, The Twilight of Vanguardism. And what I really like about this was kind of, again as Tony was talking about, his ability to reframe just basic assumptions, basic assumptions even on the left, around what a vanguard even means, how it's defined, and who has the hegemony over that idea. Because, you know, a lot of people hear vanguardism, they think Leninist political party of intellectual cadre that basically disconnect themselves from the movement and repress all the people on the bottom.


But that essay was interesting in that he kind of highlighted the origins of even the ideas around vanguardism and even its own inflections within it. Some are more of the intellectualized nature of the vanguard, but then there's this other inflection of vanguardism that's more like the avant garde. Where it's like creative provocateurs and artists, and people that cut against the grain of popular thinking are the ones that can help spark the imagination and spark people in action, maybe even use their charisma in these positive ways to build organizations around them. So just throwing that out there, interesting ideas around leadership that he had even there.


TV: I always appreciated with Graeber that he definitely saw a role for the counterculture, and for artists, and for creative folk, and he had an affinity for that. That's one of the things that you sometimes find it on the left that's easily dismissed. Like again, you know, it's the drum circle, it's reduced to the drum circle, or something like that. It's so much more profound than that. And I love that essay that you're talking about Alex, I would encourage your listeners to read it.


SC: I think it's interesting cause in a lot of ways what I would say was sort of this death knell moment of like, the Soviet Union had fallen apart, we were the last ones standing. He's got those essays with Andrej Grubacic that are sort of like, "the new anarchism, we are the new radical paradigm." And I think those were really important to me as a younger anarchist, being like, all of this is irrelevant, and I didn't need to think about it ever. It's just now that I'm going back and reading any Lenin or Mao, and I'm just like these people suck.


He built so much of the foundation of my thinking around that that I never even bothered. And now I'm going back and I'm like, oh yeah I really shouldn't bother.


TV: I'm trying to think of criticisms of Graeber. I guess I wouldn't call it criticisms. One of the things I wish he had done more in is writing, and I think he might've started doing it more toward the later years, is really acknowledge how much many of his ideas were sparked by for example, people like Sylvia Federici and radical feminism, radical left feminism.


And indigenous peoples, he took inspiration from as an anthropologist, but also as a political thinker. And sometimes he would acknowledge that and I just wish he had made those connections more explicit.


LR: Yeah. I think you're right, that he has made explicit reference to his affinity for the Italian Autonomist movements, but then kind of like once some time, maybe twice some time and then kind of left it alone and stopped talking about it. But you can see without his writing that he clearly had this more autonomous streak, this feminist streak that I think came more out of the Italian Autonomist tradition too, represented by Federici. And this was one of the things that I both like, and also I think you can push on and say that it's a critique of him that's valid.


I like that he was willing to make generalized statements. These are kind of sins in academia, you can't make any sweeping generalizations. He would do it all the time, just to like try to get to a question that he wanted to actually reflect on. But in doing so I think he also would pass over the influence and the ideas, where they were really originating from, and maybe not give enough citation to the people that were probably getting him to think of the ways he was thinking too.


SC: I mean, I guess that's the difference in my eyes between academic and public work. Like who's the audience for your work? And in a lot of ways, I think depending on the book or whatever the essay is, he was kind of talking to the public, slash other anarchists or activists. And that's an interesting audience. And it was a pretty big soap box.


LR: If I could pose this question, trying to get to today. You know, anarchism, I think had a real uptick immediately in the wake of Occupy. And then I think—I'm not trying to say this is a bad thing—but I think DSA and like the brand of like democratic socialism had reigned primary among the left for a little while there. And then these insurrections happen and we're talking about anarchism again. We keep going in flux between all of that, like the flavor of the week on the left. But what do you think about today's anarchist organizing? Like how much power is there in terms of an anarchist movement or the influence of anarchism on the left today, and how much do you think Graeber has kind of helped nurture this movement?


SC: Let's get to some of my critiques of David Graeber, and how I've really sort of gone back to these inspirational works from when I was younger. There was a great essay called Revolution is More than a Word, by Gabriel Kuhn. In that he sort of talks about the phase of David Graeber saying anarchists are ascendant and if you're going to be radical you're probably are going to be an anarchist, are over. And sort of trying to analyze problems within anarchism. And this is in the rise of the DSA and in some of these other, you know, the re-rise of tankies and that sort of vanguardist thinking.


In some ways I think one of the things that David Graeber was really good at was invoking big idea thinking. And he sort of argued in a lot of ways that anarchism is not all of these sects or big-A Anarchism, it's direct democracy and direct action, and anybody who's pro those things and is loosely anticapitalist is an anarchist. And so, that's a very powerful idea because it sort of loosens the cage that we place on ourselves, but it also kind of melted anarchism in a really weird way.


And this was something that Spencer Sunshine in a dissertation talked a lot about, is when you do that you make it such a small-a anarchism that basically any non-profit that runs on consensus becomes anarchist. What does that mean for the left? And did we miss our moment? Because we had this moment where anarchism was very ascendant. And it is and it isn't now. But we haven't capitalized on that, in my opinion, we sort of let it melt into "whatever you're doing is kind of anarchist. So you're anarchist, so great."


There was no strategy behind that at all. And one of the things is, what actually made the global justice movement was big-A Anarchists in their own groups and in a coalition and in spokescouncils. And so I really feel like, we're always on the front lines of social movements but we never win anarchist goals. We're always just sort of the front lines or the shock troops for liberalism. We haven't seen whether that's true of the George Floyd struggle yet, but it seems like that is one of the negative impacts, in my opinion, of David Graeber is like, he made everyone an anarchist and made no one an anarchist.


LR: I do agree that he had this kind of "anarchism is for everybody" approach, which maybe it is, but I think that there probably was some danger in like trying to make it a broadly appealing and safer for folks to explore, because anarchism is a scary word for many people, particularly newly exposed to the radical left ideas that it could've kind of emptied all meaning and content of what anarchism actually is in practice, or made anything and everything fit within that rubric.


TV: I've heard this critique of him, and I kind of understand it but I also think I depart from it somewhat. I think that his writings are full of examples of how people, in very concrete ways, act and structure themselves in ways that are according to his vision of anarchism, in his understanding of anarchism. I don't think it's just completely formless, but I get the critique and maybe it's because he was championing anarchism at the time that both of you have talked about. And maybe that moment has passed. It has.


But now you see, for example, there's more attention being paid to Black anarchism. And there are Indigenous voices reminding us that a lot of Indigenous societies were anarchist before there was anarchism. And that in fact, European anarchists and libertarian socialists actually drew some of their ideas from having read accounts of Europeans living amongst indigenous people. So I think we're in flux, and always have been, and always will be. And so, and I'm not sure about trying to pin down anarchism as a specific set of practices.


I think his argument was that it was more like general principles. And if you generally follow these principles, the result will be something anarchistic. I would like this discussion though, about what are anarchist goals. If we are always in movements and inspiring movements and a central part of movements, but we ended up with reformism or liberal kinds of achievements. What would we rather see? What are anarchist goals?


LR: I think that's a good question. Before trying to answer it in any way, what you were saying reminds me of Graeber's consistent example of communism in action. He kind of said in some ways like he famously says we are already communist. And his example was, if you work on a project, like a construction project with two other people and one of them says, "Hand me that hammer," the other two don't say "What's in it for me?" You know? That's like the capitalist logic, but people work collaboratively because, his argument is, the most expedient and efficient way to do work together is communism. And he was an anarcho-communist.


So mainly his treatment of anarchism was trying to really hone in on the small, the very granular levels of daily life, and arguing that those granular levels of daily life when scaled up would create something of an anarchism in practice.


That reminds me of, it's very Colin Ward, the Anarchist Seeds Beneath the Snow sort of thought, that basically the only thing stitching this society together, and all society together, is the anarchist and communist impulse to have mutual aid and to run our lives in these sorts of ways. And I don't think it needs to be outlined like, "Everyone must be an anarcho-syndicalist something something." I think that's good, but that's not really what I see as the goal that should be sold. I think one of the things that David, Graeber sort of left off the table was, if it's just direct democracy and direct action, the question should be asked: Are you against the state?


Are you against capital? Are you against all forms of unjustified hierarchy? And how do you think that's going to be achieved? Without that, those questions of strategy, like a million billion nonprofits and just kind of everybody (are anarchists). And I recognize that that has got power in it, which is part of why David Graeber is massively appealing, but minus those conversations we're sort of left it in the dust by people who will start asking those questions, whether we think their answers are good is another matter.


TV: I totally agree, that wasn't his forte, strategy. The thing about having so few anarchist voices, contemporary voices right now that are public like he was, is that we want—I wanted Graeber to be able to do what we all need to be doing. He couldn't be everything. He was really good at some things and he left some things pretty much untouched. Like I think you've identified, and that's up to us.


LR: I like this conversation around what are the goals that we want to accomplish through anarchism and the strategies to get there. I think that's a really, really hard question, to be honest, because going back to the Occupy people always said, Occupy lacked demands.


That's completely untrue. Occupy said we demand everything. So I think that that is the same. If we're going to talk about anarchist goals it' like everything, right? We want it all. But if I have to be a little bit more specific, you know my position is as a labor organizer, I tend to focus on that because that's where I obviously have my most immediate influence in that. And what I would like to see in terms of some anarchist goals being realized is the labor movement at-large busting out of the labor relations framework that is completely stifling and restrictive and narrowed in term—well, full of a political imagination, but in a very narrowed sense.


Mostly the goals for a lot of organizing campaigns of labor unions is to acquire a collective bargaining agreement. And that's the victory. But that leaves a lot to be desired. There's a lot of questions still in terms of—if any worker's are on this podcast right now that I've talked to me, they would know that I say a lot—winning language in a contract is half the battle. The bigger battle is then enforcing the language that you want, and that is big. And then there's a lot of weapons that bosses and the state have to insure that you don't have the power to enforce those contractual victories. And the IWW I think is not specifically an anarchist organization or an anarchist labor union.


However, I think it's much more prone and open to anarchist strategy and practices. And I think that the broader labor movement, whether they would scoff at this or not, you could probably learn a lot more from at least the IWW's goals and principles, and how they really do prioritize direct action on the shop floor amongst workers to exert power, because we don't necessarily need a contract to win. And that's not just breaking out of the labor relations framework, I think if I'm being more specific, it's breaking out of the state monopoly over politics. Like we don't need to fight the political battle on the state's terms all the time, and the mainstream labor movement I think is a little guilty of that.


TV: Well, we also need that greater vision that the IWW provides. I mean who is saying these days: The abolition of wage slavery? The taking back of our life energies and our time from the capitalist system that uses us up, and uses up our whole lives, right? So I think you can't just have strategy in a vacuum. You have to have strategy towards something. And so the vision is really important. You've got to know what kind of horizon you're struggling toward. Otherwise you have no way to measure whether you're moving there at all.


SC: I think that's true. I agree with all of that. I think then there's spontaneous—well things are generally not spontaneous—but like for instance the George Floyd stuff, you know, whatever gains might be had on a city-by-city basis, in terms of defunding or abolishing the police. It's slam dunk of a paradigm shift that it is more legitimate for a social movement to be like, "Actually, get rid of the institution. Nationwide, we don't want it, just abolish it." And for a lot of normal, non-activist people to start saying that, that's an anarchist win unto itself.


And I think what Alex was talking about in terms of what if we ruptured the labor movement so it was not funneled into the normal union-drive model and the bureaucratic top-down model so it is this grassroots resistance movement. These are paradigm shifts. They're not like, "And then we've got this reform X, Y, and Z. It's very explicit" Maybe that's the level that we're talking on.


Going back for your listeners, if you haven't read Fragments of an Anarchist Anthropology and you don't know a Graeber, that's a good place to start. And one of the reasons is because he takes on those really big questions people have, like, what do you mean do away with all national borders? What do you mean do away with all laws? What would happen? And he looks it straight in the face. He's like, well, let's look at that question, was would happened? No spoilers, read it. The other thing I wanted to say about Graeber is that he did have a pretty articulate critique of capitalism. At some point there's a YouTube video of him giving a talk in the last couple of years.


And at some point he talks about how capitalism has failed on all its promises. For example, he says, the promise that every generation will be better off than the generation before it, that's not happening. The promise that capitalism will make the world safe because it'll get everybody involved in economic networking and we're gonna all depend upon each other and so that will lead to the abolishing of war. Well, that didn't work. Technological progress, assuming that you could only have any kind of technological imagination and inventiveness under capitalism, which he says, is bullshit basically, but he says you know, all of the promises of all of us having our own individual hovercrafts by this time.


He's being facetious, but he says even technologically—the iPhone is great, for its purposes, but it's also built on the suffering of others. It also has costs in terms of ecologies and human labor and suffering that really should make us all question what technological progress—who is for and what it is, literally. And he says, can we really reduce it to just the iPhone? Everybody says the iPhone, the iPhone. Isn't our imagination greater than that? And capitalism hasn't been able to deliver on that. And so if it can't deliver on all these promises, why are we still enthralled to it?


And he says, one of the things that keeps us enthralled is culture. Specifically morality, a sense of shame. If we don't do what we're told and do it well, if we don't do our work, if we don't pay off our debts. And he, if you haven't read Graeber on debt, or look up a YouTube video where he's talking about debt, it's really mind blowing. And his approach really opens a lot of space for reimagining how we should relate to each other, what work is, so on and so forth. So he says, what capitalism depends upon now is the ability to shame us.


LR: Well, we've had this conversation for about an hour now, I'm wondering if you all think maybe this is a good way to conclude, because I think we could probably talk for a long time, about Graeber and anarchism and politics more in general. It would be fun to just go around and just have some kind of concluding thoughts. Anything we want to share about, even suggestions and recommendations for Graeber his work or work to follow it. I do also mourn him. Tony, you were saying this earlier. His passing struck me more than I was anticipating it would. And it was a really great experience getting to revisit, reread, and also anticipate this conversation with comrades, celebrating his ideas, having some friendly critiques of them as well.


So I really appreciate you both taking the time to do this with me.


SC: Great. Thanks for having me on. And yeah, it was certainly a blow to be like, "Oh, I thought this person was going to keep on..."Passively I was like, "Oh yeah, David Graeber will keep doing his thing." And I sort of instantly was like, oh we really lost something here, this was a big, big blow.


TV: Yes.


LR: But let's end on a better note than that. (Laughs) Kind of returning, maybe being a little redundant here, but again, for me, Graeber's attention to the imagination and the creative powers that we have within all of us is the stuff that I consistently return too. And that in particular, I find motivating for me when I'm kind of trapped in these moments of despair. Because the organizing is frustrating. Being within institutions that have their own accumulated history and rigid orthodoxies and ways of doing things is frustrating.


And just desperately beating my head against the wall trying to get people to just imagine the differences, imagine alternatives. It's a taxing and exhausting thing. So revisiting Graeber and coming back to him, there is a lot of power in sharing these ideas and sharing the imagination and just nudging people. Even with workers. When I'm doing my organizing work, I just ask them to imagine your workplace tomorrow the way you want it to look. And even that conversation can open up things for them, and for me, that I just hadn't even thought of before, and can we allow us time and opportunity to really sustain our organizing energy long into the future. So that's, that's where I leave with Graeber.


TV: Yeah, I don't have anything to add that. That's a good end point for me.


LR: Well, with that, I really enjoyed the conversation comrades. Thank you for joining me. LaborWave Radio and we should bring you back on again in the future. Talk about organizing projects. I particularly with a lot to do an update one of these days on the Institute for Advanced Troublemaking, if folks do not know about the Institute for Advanced Troublemaking, you should definitely look it up when we're able to do things in person. Again, it will be a great opportunity to learn some of the ropes of practical Anarchist organizing day-to-day. Thank you Tony and thank you, Shane.


Links:

Anarres Project for Alternative Futures


Institute for Advanced Troublemaking


In the Red Records


Music:

King Khan & BBQ Show: Shake Real Low


 
 

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